The marvelous British historian David Reynolds argues in his latest book – The Long Shadow – which explores the lasting legacies of World War I, that every country has a national narrative about its “great war.”
For Great Britain the “great war” remains World War I, which is being commemorated right now with solemn ceremonies, television documentaries, a raft of new books and even government financed field trips by school children to France to witness first hand the trenches and cemeteries where many of a generation fought, fell and remain.
War deaths from Great Britain, including those who died from disease and injury, were more than 700,000 from 1914 to 1918. The total reaches nearly a million when the soldiers of the empire are counted. The Great War, more even that World War II, remains a searing event in modern British history and memory.
America’s Great War…
In the United States, by contrast, the Great War remains, in Reynolds’ phrase, “on the margins of American cultural memory.” Our “great war” Reynolds correctly contends – the war that never ends for Americans – is the Civil War. More than three-quarter of a million Americans died. “More than the combined American death toll in all its other conflicts from the Revolution to Korea, including both world wars.” Our great war re-wrote the Constitution, ended slavery, realigned American politics and touched, often profoundly, every family and institution in the re-united nation. It also caused the death of our greatest president and cemented decades of resentment and hatred in a sizable chunk of the population.
“Both the Union and the Confederacy,” the British historian writes, “claimed to be fighting for ‘freedom’ – defining it in fundamentally different ways…in retrospect the dominant American narrative has represented 1861-1865 as a crusade to free the slaves, yet the unresolved legacies of slavery rumbled through Reconstruction, Jim Crow, the Civil Rights movement, and the ‘Southern strategy’ – not even settled by the election of the country’s first black president in 2008.” That pretty well sums it up.
Yet the legacies of our “great war,” engaged afresh in the wake of the recent horrible events in South Carolina, never seem to be completely acknowledged by our political leaders. The war, many seem to believe, can be rightly treated as a cultural artifact, a historic aberration or a mere blip on the national path to the perfect Union. But the war remains with us in big ways and small, including in the rebel flag.
As symbolically and practically important as are the call by the Republican governor of South Carolina to remove the Confederate battle flag from the state capitol grounds and the moves by Walmart, Amazon and others to quit selling Confederate-themed merchandize, the war over our great war, including its meaning and importance, will continue. The battle goes on, in part, because even a century and a half after the war ended our national conflicts about race, civil rights and national and state politics are fueled by two great and hard to combat realities – myth and ignorance.
Losing the War and Winning the Legacy…
The South lost the Civil War, but in very important ways won the war to define the conflict. The still greatest Civil War film, for example, is Gone With the Wind, a glorious piece of Hollywood myth making that helped ensure that Scarlett O’Hara’s love for her southern home, Tara, and her determination to survive evil Yankee depredations would frame our great war as a noble “lost cause” fought to maintain a genteel Southern culture. It’s all hooey done up in hoop skirts. Myth with a southern twang.
The noble Ashley Wilkes, a cinematic stand in for Robert E. Lee or Stonewall Jackson, was a traitor who took up arms against his country. Scarlett, the determined southern belle, aided and abetted the rebellion in order to maintain her piece of the South’s slave dependent economy. One commentator described Scarlett as the “founding Mother of the Me Generation,” unwilling to bother her pretty little head about anything beyond her own self-interest. An enduring line from the film, the Best Picture of 1939, is Scarlett’s dismissive line: “I’ll think about that tomorrow.” So it goes with our great war and its meaning.
As laudable as her actions are in calling for the flag to come down in South Carolina, Governor Nikki Haley still seems to embrace another great myth about the war. She said this week that some troubled souls, like the alleged killer of nine black Americans at a prayer service in Charleston, have “a sick and twisted view of the flag” and that those who simply respect southern “heritage” by displaying the flag are effectively victimized by those who embrace the banner as the ultimate racist emblem. This distinction is another myth.
The American Civil War was fought to maintain a way of life all right, but that “heritage,” that way of life, was all about maintaining slavery and white supremacy. While we’re taking down the Stars and Bars perhaps we ought to petition Turner Classic Movies to send Rhett and Scarlett off to a museum, too.
Myth + Ignorance = Politics…
The myths about our great war also feed directly into a shocking degree of ignorance about the seminal event in American history. Numerous studies have shown that many students have trouble placing the Civil War in the right decade of the 19th Century and some, even at very good public universities, don’t know who won the war or why it was fought.
As ignorance intersected with mythology over the decades the Civil War became about “heritage” and “culture” rather than violent opposition to African-American civil rights. Meanwhile, politicians from Pitchfork Ben Tillman to Strom Thurmond to Richard Nixon invoked “states rights” as a cause as pure as Jefferson Davis’ motives.
Thurmond, a South Carolina Democrat who eventually became a Republican, denounced civil rights and espoused states rights when he ran for the presidency in 1948 on the Dixiecrat ticket. Thurmond’s campaign wrapped itself in the Confederate flag and won four Southern states and an electoral vote in Tennessee.
Even the great liberal Franklin Roosevelt kept his distance from race and civil rights while in the White House even when pestered to take action by his more liberal wife. FDR had no desire to upset the delicate balance of white political power below the Mason-Dixon line that kept southern Democratic segregationists in his party and in position of great power until the last half of the 20th Century.
The sainted Ronald Reagan, the modern GOP’s answer to Roosevelt, skillfully played the myth card when seeking the presidency in 1980. Reagan launched his campaign that year in Philadelphia, Mississippi at the Neshoba County fair. Sixteen years earlier, as New York Times columnist Bob Herbert recalled in a 2007 column, a young New Yorker Andrew Goodman and two fellow civil rights activists Michael Schwerner and James Chaney, a young black man, disappeared in Neshoba County. Their bodies wouldn’t be found for weeks.
“All had been murdered, shot to death by whites enraged at the very idea of people trying to secure the rights of African-Americans.
“The murders were among the most notorious in American history. They constituted Neshoba County’s primary claim to fame when Reagan won the Republican Party’s nomination for president in 1980. The case was still a festering sore at that time. Some of the conspirators were still being protected by the local community. And white supremacy was still the order of the day.”
States Rights…
Reagan used his Philadelphia, Mississippi speech – he was the first national candidate to ever speak there – to explicitly endorse “states rights” and blow the dog whistle of racial politics. Reagan made absolutely no mention of the still white-hot struggle in Mississippi for civil rights, while appealing to conservative white voters. Read the speech today with Reagan’s folksy references to “welfare” and “personal responsibility” and it is easy to see why his Republican Party cemented what appears, twenty-five years later, to be a permanent political deal with white southerners.
“I believe in state’s rights,” Reagan said in Mississippi in 1980. “I believe in people doing as much as they can for themselves at the community level and at the private level. And I believe that we’ve distorted the balance of our government today by giving powers that were never intended in the constitution to that federal establishment. And if I do get the job I’m looking for, I’m going to devote myself to trying to reorder those priorities and to restore to the states and local communities those functions which properly belong there.”
The crowd of 10,000 voters – those who were there recall seeing no black faces in the crowd – knew what the candidate was promising and the “re-ordering” myth, at its heart a plea to return to – or maintain – a culture where the Confederate flag flaps in every southern breeze. It’s a small leap from Neshoba County in 1980 to the leader of the nation’s largest white supremacy group lavishing campaign money on Republican presidential candidates and members of Congress in 2015.
It is a moment to pause and praise the South Carolina governor for taking a decent and important step regarding that old and hateful flag. It would be easy to say the action is about 150 years late, but perhaps as symbols finally fall, even slowly, it will help to both destroy the myths and improve the knowledge about our great war. There is more to do.
Where it Began…
The next time you hear some politician proclaim fidelity to “states rights” or argue for the sanctity of the Constitution, remember that South Carolina, where our own great war began, rather skillfully and with no apparent irony invoked the Constitution in 1860 in an attempt to destroy the Constitution and leave the Union.
“A geographical line has been drawn across the Union,” South Carolina declared in seceding from the Union just weeks after Abraham Lincoln was elected, “and all the States north of that line have united in the election of a man to the high office of President of the United States, whose opinions and purposes are hostile to slavery. He is to be entrusted with the administration of the common Government, because he has declared that that ‘Government cannot endure permanently half slave, half free,’ and that the public mind must rest in the belief that slavery is in the course of ultimate extinction.”
Our great war really was about ending human bondage and not merely Scarlett’s “heritage.” Both sides knew it then and we should know it now. It should be obvious that the flag hoisted by the rebels represents, even today, the bloody battle to perpetuate black Americans in slavery. The Confederate flag is simply a symbol of racism, bigotry and hatred and having it fly over a state capitol or adorn a license plate is deeply offensive and historically wrong.
A century and a half removed from our seminal event our great war remains shrouded in myth and buried in ignorance, but one need only read Lincoln’s greatest speech to better understand our true history and why we must – finally – come to terms with our great national catastrophe and its roots in white supremacy.
“All knew that this interest was somehow the cause of the war…”
“One-eighth of the whole population were colored slaves,” Lincoln said in 1865, “not distributed generally over the Union, but localized in the southern part of it. These slaves constituted a peculiar and powerful interest. All knew that this interest was somehow the cause of the war. To strengthen, perpetuate, and extend this interest was the object for which the insurgents would rend the Union even by war, while the Government claimed no right to do more than to restrict the territorial enlargement of it.”
Taking down the flag is important, but hardly the full answer to our troubled racial past and still troubled present. “The Confederate flag should not come down because it is offensive to African Americans,” Ta-Nehisi Coates, an African-American, writes in The Atlantic. “The Confederate flag should come down because it is embarrassing to all Americans. The embarrassment is not limited to the flag, itself. The fact that it still flies, that one must debate its meaning in 2015, reflects an incredible ignorance. A century and a half after Lincoln was killed, after 750,000 of our ancestors died, Americans still aren’t quite sure why.”
Some Americans are still willing to “rend the Union” by perpetuating myths and playing on ignorance often while pursuing votes. That awful war never ends. Taking down the flag is a small step, but a correct one. Myths are dismantled and ignorance overcome, too slowly perhaps, but it must happen.