In Washington, D.C., a town where status almost always counts for more than substance, having your own Towncar with a driver or commanding a motorcade that features a dozen black Suburbans is perhaps the ultimate sign that you have “made it” in the Unholy See.
Pope Francis, the best retail politician in America this week, showed up at the White House in a squat little Italian Fiat 500L, the vehicle the Eurocar rental people try to pawn off on you if you’re lucky enough to visit Florence. The car gets 35 miles to the gallon and retails for $20,000. Fancy it isn’t, practical it more surely is.
The contrast this week between the smiling, waving, warm, genuine, selfie posing, Fiat-riding Bishop of Rome and the pompous self-assurance of the American ruling class could not have been more pronounced.
Visiting the Sick…
Who but Pope Francis could have stood before the dysfunctional American Congress, a group of mostly hyper partisan, re-election obsessed elites who have spent the summer debating shutting down the government again, and reminded them of why they are where they are.
“You are called to defend and preserve the dignity of your fellow citizens in the tireless and demanding pursuit of the common good, for this is the chief aim of all politics,” Francis reminded the multitudes. Arizona Congressman Paul Gosar, a Tea Party Republican and a Catholic, missed the responsibility message. Gosar boycotted the Pope’s speech.
Gosar said he expected Francis would devote a good portion of his speech to the “questionable science” of climate change and anyway the Pope acts like “a leftist politician” and therefore deserves to be dissed in public. Francis’ speech did touch on climate change, but his real message – compassion, care for the poor, shared responsibility for one another, peace and “the pursuit of the common good” were no doubt lost on too many of our political wise men, people like Gosar, the members of the caucus of constant division.
“A political society endures when it seeks, as a vocation, to satisfy common needs by stimulating the growth of all its members,” the Pope said in the House chamber, “especially those in situations of greater vulnerability or risk. Legislative activity is always based on care for the people. To this you have been invited, called and convened by those who elected you.” It was more civics lesson than political speech, more a sermon on service from a smart Jesuit than a list of policy prescriptions from a South American leftist.
Still, since everything in America is at all times political, the voices of the entrenched right, who willfully ignore the perils of income inequality and the reality of climate science, had the long knives out for Francis even before his Fiat rolled toward the White House.
The Sermon from the Beltway…
“Pope Francis embodies sanctity but comes trailing clouds of sanctimony,” was the ironic bombast from George Will, the most sanctimonious of all the Beltway gasbags.
“With a convert’s indiscriminate zeal, [Francis] embraces ideas impeccably fashionable, demonstrably false and deeply reactionary,” Will sermonized in his syndicated column. “They would devastate the poor on whose behalf he purports to speak — if his policy prescriptions were not as implausible as his social diagnoses are shrill.”
Whew. Caring for the poor, trying to eliminate poverty, working for peace, ensuring the survival of the planet are now merely “fashionable.” George Will will now be remembered as the first conservative apologist for the status quo to label the carpenter of Nazareth’s ideas as “reactionary.”
Most of the ruling class and many on the far right, perhaps because of their own blinkered beliefs in the unadorned wonders of capitalism and their comfortable status among the well off, have missed Pope Francis’ real message, which is why they fail to understand his broad and deep appeal around the world.
The Pope isn’t really a politician in the sense that George Will sees him, but rather a philosopher, or even better a religious philosopher. His message – like Jesus or Buddha, darn I say, Mohammed, transcend politics.
“Render unto Caesar the things that are Caesar’s, and unto God the things that are God’s,” the gospels report as Jesus’ response to a question about whether Jews should pay taxes to the Roman authorities. On trial for his teaching and presenting a threat to the ruling order, Jesus reminded Pilate that his “kingdom is not of this world.”
Service of the Human Person…
Catholics and non-Catholics around the world have warmed to this Pontiff precisely because he constantly, in word and action, lives the fundamental “kingdom of God” message of inclusion, caring, dignity, hope and decency. Francis’ entire visit to the United States and all his public pronouncements re-enforce the essential message of his faith. The Pope was, as a good pastor does, merely reminding the leaders of our secular kingdom, that they can benefit – indeed all of us can benefit – from behaving less like partisan division makers and more like the Lord’s disciples.
When Francis said, “If politics must truly be the service of the human person, it follows that it cannot be a slave to the economy and finance. Politics is, instead, an expression of our compelling need to live as one, in order to build the greatest common good,” he was simply saying that we must use “politics” to address the world’s real issues. That isn’t a message from the left or right, but it is both spiritual and practical. And it is the language of a leader.
Think about this: suppose Mr. Gosar, the boycotting Arizona congressman, were as important as he obviously thinks he is and had been invited to give a major speech at St. Peter’s in Vatican City. Imagine that Pope Francis had been invited to attend that speech, taking time away from visiting a homeless shelter or cleaning up the mess that has become the Vatican bank. Can you imagine the South American leftist being so self-important and so rude as to boycott the speech of one of his right wing critics? Of course not. It wouldn’t happen and that speaks volumes about the main in the Fiat.
Francis has been administering to the sick in Washington, New York, at the United Nation and elsewhere. Let’s hope – indeed let’s pray – that after his remarkable visit that a few more of us are open to his message of healing.