One of the best things about the new film about baseball great Jackie Robinson is actor Harrison Ford’s portrayal of baseball executive Branch Rickey, the man who found the guts in 1945 to sign Robinson to a minor league contract with the Montreal Royals and then in the 1947 season, against all odds, brought the first African-American player to the major leagues.
By all accounts Mr. Rickey, as everyone called him, wasn’t much of a ballplayer himself. He only played in the majors for four seasons, had a career batting average of .239 and hit only three home runs. Granted it was the “dead ball” era, but those numbers don’t get you to Cooperstown.
Rickey got to the Hall of Fame on the strength of his success as a baseball manager and executive. He had a hand in three great and enduring innovations – the establishment of the farm system to identify and nurture talent, breaking the color line with the signing of No. 42 and late in his life helping start the Continental League, a proposed third major league that failed to get off the grass, but nevertheless ushered in expansion of baseball to new markets.
The great sportswriter Jim Murray said Rickey “could recognize a great player from the window of a moving train” and the great man’s nickname, “The Mahatma,” was recognition of his pioneering ways and the deep Christian faith that he wore on his sleeve. One contemporary said when Rickey met you for the first time he wanted to know everything about you, then set out to change you.
In the wake of seeing the Robinson movie – it’s a must for any baseball or history buff – I read a splendid piece by another great sportswriter Red Smith. Writing in 1948, the year after Robinson broke the Jim Crow barriers around baseball, Smith was reporting – and not with any surprise – about how little support Rickey had received from the other leaders of the national past time.
“A curious sort of hullabaloo has been aroused by Branch Rickey’s disclosure that when he went into the ring against Jim Crow, he found fifteen major league club owners working in Jim’s corner,” Smith wrote. “It is strange that the news should stir excitement, for surely it couldn’t have come as a surprise to anyone.” Those other owners – Red Smith called them “Jim Crow’s playmates” – were worried about alienating fans, suffering public abuse or hurting their investments. Most likely all three. Questions of morality often get snagged on the sharp edges of commerce. Morality wins, as it did in 1947, when a big man – make that two big men – act with a sense of righteousness and with history on their side.
It’s hard, I think, perhaps even impossible, for anyone born after the awful era of Jim Crow to grasp the degree to which economic, political and cultural forces were aligned to keep black Americans from jobs, health care, public services, the ballot box and the sense of decency that goes with simply being respected. It was a shameful, nasty and profoundly disturbing period of American history. One reason for young people to see the Robinson film, in addition to the well-told heroic story, is to get a taste of the appalling racism that Robinson and so many other Americans of color deal with every hour of every day.
A spectacular new book by Columbia University historian Ira Katznelson expands on the political implications of the Jim Crow era, and yes the implications still echo today, by exploring in detail the Faustian bargain Franklin Roosevelt entered into in order to push his New Deal agenda through a southern dominated Democratic Congress in the 1930′s. The Robinson story fits squarely in the history lesson Katznelson tells so well.
As Kevin Boyle wrote in reviewing Fear Itself in the New York Times, “[FDR's] calculation was simple enough. Thanks to the disfranchisement of blacks and the reign of terror that accompanied it, the South had become solidly Democratic by the beginning of the 20th century, the Deep South exclusively so. One-party rule translated into outsize power on Capitol Hill: when Roosevelt took office, Southerners held almost half the Democrats’ Congressional seats and many of the key committee chairmanships. So whatever Roosevelt wanted to put into law had to have Southern approval. And he wouldn’t get it if he dared to challenge the region’s racial order.”
Franklin Roosevelt, Katznelson argues, made a “rotten compromise” with the southern politicians of his own party who dominated Congress in exchange for being able to govern effectively in a time of depression, war and deep and persistent fear. While FDR didn’t challenge a segregated culture, ironically the New Deal served to both prolong Jim Crow and made its demise inevitable. FDR’s “rotten compromise” fails as a profile in courage, but the Hudson River valley aristocrat who fancied himself a Georgia farmer eventually made so many changes in the way we use and view government that his New Deal made Harry Truman and eventually Lyndon Johnson possible.
In the same way that Branch Rickey, The Mahatma of baseball, saw a wrong and tried to right it, first Truman and later Johnson, fully understanding the political consequences, abandoned the old Democratic Party of Jim Crow and ushered in the civil rights era; an era of unending struggles, that still dominates politics and culture today.
Every time I read or hear about another effort to make voting more difficult for minorities in America or hear a politician suggest that “American exceptionalism” makes it clear we don’t have to worry about race and class in this “post-racial” time in our history, I’ll remember Jackie Robinson’s one-time Brooklyn Dodger teammate from Alabama Dixie Walker. Walker, a fine ballplayer and a career .306 hitter who lead the league in hitting in 1944, also led the push back against Robinson playing with the Dodgers. Walker demanded to be traded and drew up an anti-Robinson petition that he and other Dodger players were determined to present to club president Branch Rickey.
Dixie Walker’s career dried up after 1947. Rickey traded him to the lowly Pirates and he retired in 1948, but would come back to coach in the majors often working without issue with black ballplayers. In his 2002 book The Era, the great writer Roger Kahn quoted Walker as saying: “I organized that petition in 1947, not because I had anything against Robinson personally or against Negroes generally. I had a wholesale business in Birmingham and people told me I’d lose my business if I played ball with a black man.”
Fear is a great motivator. History has a tendency to reward people who push back against it. Rickey and Robinson are in the Hall of Fame. Truman’s stock at a great president continues to rise. Johnson’s place as the president who sacrificed his party’s once invincible regional base in the south in exchange for civil rights legislation is secure. Dixie Walker told Roger Kahn the anti-Robinson petition was the “stupidest thing he had ever done,” and he regretted it for the rest of his days.
Dixie Walker was by all accounts a devoted family man who, as Harvey Araton wrote in 2010, was “without much formal education, [but] he was curious and informed. Representing N.L. players, he helped devise the major leagues’ first pension plan, suggesting its revenue be generated from All-Star Game proceeds.” None of that has helped erase the stigma of what Dixie Walker did when driven by his own fear during the season of 1947.
Time may heal wounds, but reputations are much harder to repair. The playwright said it: “The evil that men do lives after them; The good is oft interred with their bones.” Fear itself stands in the way of so much.